To know is to have power. Or, in a more muscular way, knowledge is power.

This old maxim, that I first learned in my high school Castillian Spanish class many moons ago, comes to mind as the world of words and pictures and intellectual property is being roiled about by the explosion of digitally based media and instant communication through wireless and the internet.

Do we really understand what it is "to know"? Does it make any difference what is true or not true? And if it does, is there some standard by which we can reach that conclusion? And, even if we are never certain that we know the truth, do we believe that it is knowable?

This is heavy duty philosophy on the one hand – but is also a very simple and practical question whose answer governs how we approach everything we do. It is certainly at the heart of how we see our mission as publishers – of what each of us chooses to publish and why.

Generations of human beings today are being introduced to information and ideas with the expectation that they will be instantly available and instantly validated by virtue of the number of unique visitors, eyeballs, hits, user reviews or comments that accumulate around a citation or a work on Google, Yahoo, You-Tube, Slate, Drudge Report, Huffington Post, Move On, Wikipedia, or you name it.

If enough people line up behind an idea or a fact, that becomes the metaphysical truth of the moment. If enough people desire to have unrestricted access to words or music or images, the wisdom of crowds will view barriers to access as elitism or Berlin walls to be scaled.

If Wikipedia says it is so, even if with a warning that more editing is needed, the information becomes the fact for the day – suitable for a term paper or inclusion in an essay or opinion piece.

These facts and truths of the day carry the enormous power of knowledge into the market place of human behavior and social action. Instant communities coalesce around  what later may turn out to be a misquote, a mis-attribution, a misplaced decimal point, an incomplete or out of context citation, a plagiarism or a made-up observation.

Gone are the days when one had to reason their way through an argument, support it with documented attributions, relate it to universal truths already known or hypotheses previously investigated. Buzz words, slogans, talking points and conventional wisdom pass comfortably among us as the stuff of conversation and dialogue. Ad hominem attacks against the messenger serve to invalidate or quash discussion of the message.

On the other side of the coin on the knowledge issue, Chris Anderson (of The Long Tail) has figured out that to offer content free can be a gateway to drawing eyeballs like flies to pop-up ads pre-targeted to qualified prospects. Cheering him on, the wisdom of crowds says that content should be free in the first place.

Global search disseminates knowledge to the widest audience – now a metaphor for the library of the universe. Because it has brought together at virtually no cost markets as small as one, not to mention markets of millions, and has empowered us with instant access to new knowledge, the wisdom of crowds says it is fair use to copy anything for search and from search regardless of the creator's wishes.

Rachel Donaido writing in the Sunday Times Book review on April 27 observes that "everyone has a story – and everyone wants to tell it." Hence, according Bowker, she reports, "a whopping 400,000 books were published or distributed in the United States in 2007, up from 300,000 in 2006."

This huge addition to the global archive of information and ideas is staggering in its dimensions. Book reviewers, librarians, booksellers and researchers despair at the challenge to seek out those titles worthy of referencing and spending time with.

So what does all this mean? We still have a collective memory (first-hand or passed along) of the analog era of the printed word when a publisher's imprint meant that some entrepreneur had put their assets at risk to bring out books they though were worthwhile.  

Relying on a marketplace to validate their judgements, this was a form of self-screening quality control. Editors, reviewers, librarians and researchers vetted manuscripts and fact-checked each other in a process that could take many months to  many years. There is the feeling that this process yielded up more literary merit, screened out the unfounded and properly labeled the opinionated.

Well, those of us who have been paying attention, know that it was also a process that excluded the unnoticed, unseen and unappreciated, and edited out the unpleasant or undesirable – with little transparency that needed to withstand the wisdom of crowds. In the realm of education and opinion it nurtured as much mythology as it did what we consider the truth of the matter.

What I come to in this brief musing on knowledge and power is to observe that because the power of knowledge drives all human judgement, understanding what we call knowledge and how we arrive at it is paramount to our survival as a species that needs to master its circumstance if it is not to be overcome by it.

Because we are all of us subject to error and mis-judgement, it is better to have many ways in which our findings and opinions can be challenged, as well as many ways by means of which people can bring their versions of things into the arena for examination.

Placing the dissemination of knowledge in the hands of  professionally trained and credentialed gatekeepers who earned their position by education, training and marketplace forces has the benefit of enabling us to rely on easily identifiable authority to validate the information and ideas we depend on.  But it also true that while these gatekeepers could more easily control what found its way into the market, they were also highly visible and it was possible to check out their sources and validate them.

The wisdom of crowds replaces these well-identified knowledge sources with a vast uncertainty as to the source of that wisdom – but because it is so much more diverse and readily challenged, untruths are more readily exposed and quickly become subject to challenge by those same crowds – and more new truths find their way into the marketplace.

The problem and the challenge as I see it is not 400,000 new books a year of uncertain credibility or the subjective wisdom of crowds passing judgement. It is that we are in a marketplace of ideas and information in which the challenges of absolute dogmas,  fundamentalism, and made up realities are not being met by an equally persuasive reliance on reason and philosophy as a means of arriving at truth and judgment and by a willingness to advocate for the importance of reasoned judgment arrived at independently,

The value of crowds is not to determine the truth, but to challenge its advocates to make their case without needing a crowd to validate it. Without advocates there is nothing for the crowd to challenge – so it creates its own truth by its sheer numbers and the lack of, or suspension of independent thought by individuals among its numbers.

Knowledge, to my way of thinking, comes about because of independent thought and reasoning. It is a cognitive function which, when applied is enormously powerful because it activates our creative and purposive faculties. And those faculties brought to bear in the coalescing of crowds now possible in cyberspace es muy poderoso - is very powerful indeed, if I have that right.

Posted by: Eugene Schwartz, Editor-at-Large